ISLAMISTS IN BOSNIA
FUCK ISLAM PIGS
TRUE FACES OF ISLAM
LIEVER GEERT WILDERS IN DE KEUKEN DAN EEN MINARET IN DE TUIN!!!!!
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Jan Sobieski
Heilige Alliantie
HOMMAGE
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DUTCH WRITER GERRIT KOMRIJ ON ISLAM!
Werkt vrijheid van meningsuiting voor deze lieden te pijnlijk? Vragen. We beseffen met schrik dat de teerling al is geworpen. Moslims zien de westerse wereld als een barbaarse wereld. Wanneer begon dat ooit? Waarom maakten onze politici er zo'n potje van? Hoe lang was iedereen al blind? Laat ik nu hebben gedacht, met mijn stomme kop die onthoofding door het kromzwaard verdient, dat het er juist in de moslimwereld barbaars aan toegaat. Ekmeleddin Ihsanoglu, de Turkse secretaris-generaal van de Organisatie van de Islamitische Conferentie, vergeleek een dezer dagen de huidige internationale positie van de moslims met die van de joden voor de Tweede Wereldoorlog. Laat ik nu hebben gedacht, met mijn stomme kop, dat er juist op de straten van Jakarta en Peshawar, van Teheran en Istanboel met vergelding en uitroeiing wordt gedreigd en dat er in het westen grote vrees heerst voor de brandstapelgeilheid in die regionen. Welke beschaving heeft het gemunt op welke beschaving? Waar zitten de barbaren precies? Is de profeet een barbaar?
De geweldigste bijdrage tot de Babylonische spraakverwarring leverde Ekmeleddin Ihsanoglu. Hij stelde minister Bot van Buitenlandse Zaken voor in de Nederlandse wet belediging van de profeet Mohammed gelijk te stellen met majesteitsschennis, het gebruik van nazisymbolen of het ontkennen van de holocaust. Mohammed als beschermd merk, net zo onaanrandbaar als de majesteit, de Hoge Veluwe, de holocaust en de sleutelbloem? Waar in dit rijtje verongelukte Jezus? Zolang mohammedanen in hun maatschappij begrippen als ironie, omgekeerde wereld, advocaat van de duivel, karikatuur en Monty-Python niet kennen blijft elke dialoog een illusie. Gerrit Komrij
LET's DO IT TO THEM BEFORE THEY DO IT TO US
Battle of Tours
From Wikipedia, the free encyclopedia
| Battle of Tours | |||||||
|---|---|---|---|---|---|---|---|
| Part of the Muslim conquests | |||||||
 Charles de Steuben's Bataille de Poitiers en Octobre 732 depicts a triumphant Charles Martel (mounted) facing ‘Abdul Rahman Al Ghafiqi (right) at the Battle of Tours. | |||||||
| |||||||
| Combatants | |||||||
| Carolingian Franks | Umayyad Caliphate | ||||||
| Commanders | |||||||
| Charles Martel | ‘Abdul Rahman Al Ghafiqi† | ||||||
| Strength | |||||||
| Possibly 20,000-30,000 | Unknown, but the earliest Muslim sources, still after the era of the battle[1] mention a figure of 80,000. | ||||||
| Casualties | |||||||
| Unknown; 1,500 reported in early Christian chronicles. | Unknown, but possibly 10,000, notably ‘Abdul Rahman Al Ghafiqi[2] | ||||||
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The Battle of Tours (October 10, 732),[3] also called Battle of Poitiers and in Arabic: معركة بلاط الشهداء (ma‘arakat Balâṭ ash-Shuhadâ’) The battle of The Court of Martyrs[4] was fought between the cities of Poitiers and Tours, near the village of Moussais-la Bataille (modern Vouneuil-sur-Vienne) about 20km north of Poitiers. The location of the battle was close to the border between the Frankish realm and then-independent Aquitaine. The battle pitted Frankishand Burgundian[5][6] forces under Austrasian Mayor of the Palace Charles Martel against an army of the UmayyadCaliphate led by ‘Abdul Rahman Al Ghafiqi, Governor-general of al-Andalus. The Franks were victorious, ‘Abdul Rahman Al Ghafiqi was killed, and Martel subsequently extended his authority in the south. Ninth-century chroniclers, who interpreted the outcome of the battle as divine judgment in his favour, gave Charles the nicknameMartellus ("The Hammer"), possibly recalling Judas Maccabeus ("The Hammerer") of the Maccabean revolt.[7][8]Details of the battle, including its exact location and the exact number of combatants, cannot be determined from accounts that have survived; although the Frankish troops won the battle without cavalry.[9]
As later chroniclers praised Charles Martel as the champion of Christianity, pre-20th century historians began to characterize this battle as being the decisive turning point in the struggle against Islam, a struggle which preserved Christianity as the religion of Europe. "Most of the 18th and 19th century historians, like Gibbon, saw Poitiers (Tours), as a landmark battle that marked the high tide of the Muslim advance into Europe."[10] Leopold von Rankefelt that "Poitiers was the turning point of one of the most important epochs in the history of the world."[11]
While modern historians are divided and there is considerable disagreement as to whether or not the victory was responsible — as Gibbon and his generation of historians claimed, and which is echoed by many modern historians — for saving Christianity and halting the conquest of Europe by Islam, there is little dispute that the battle helped lay the foundations of the Carolingian Empire and Frankish domination of Europe for the next century. "The establishment of Frankish power in western Europe shaped that continent's destiny and the Battle of Tours confirmed that power."[12]
DIE KOMMEN NICHT DURCH!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
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